MESSAGE DE LA VIERGE, LE 3 JANVIER 1952 (elle a 10 ans)

زبان-فرانسوی

«Je veux te dire que le monde est perverti. Je suis apparue au PORTUGAL où j’ai donné des messages, mais personne ne m’a écoutée ; Je suis apparue à LOURDES, à LA SALETTE, mais bien peu de cœurs durs se sont adoucis. A toi-même je veux dire tant de choses qui affligent mon Cœur. Je veux te parler du troisième secret de FATIMA. Je te recommande de ne pas avec les garçons comme toutes les autres ; Je veux que tu restes à la maison. Maintenant Je vais te parler du troisième secret que j’ai confié à LUCIE, à FATIMA. Je peux te dire qu’il a déjà été lu, mais personne n’en a parlé».

Alors la MADONE prédit à TÉRÉSA le voyage de PAUL VI à FATIMA, où il invitera tout le monde à la prière et à la pénitence et Elle confie encore que le Pape n’osera point parler du secret, parce que celui-ci est «épouvantable».

«Le monde courre vers une grande ruine… d'affreux châtiments nous menacent. Le peuple se fourvoie de plus en plus…

Feu et fumée bouleverseront le monde. Les eaux des océans s’enflammeront : feu et vapeur. L’écume s’élèvera, couvrira et mettra sens dessus dessous l’EUROPE, et engloutira tout en une lave de feu, et des millions d’hommes et d’enfants périront dans ce feu, tandis que le petit nombre de ceux qui auront été épargnés environ ceux qui sont morts. Parce que, de quelque côté qu’ils regarderont, ils ne verront que sang, morts et ruines, dans le monde entier. Le monde court vers une grande ruine...»

از دفتر  یادداشت های مکاشفه 

Teresa Musco

با عیسی مسیح

می خواهم به شما بگویم که دنیا منحرف شده است. من در پرتغال ظاهر شدم، جایی که پیام دادم، اما هیچ کس به من گوش نکرد.

می خواهم چیزهای زیادی بگویم که قلبم را آزار می دهد.

او همچنان اعتراف می کند که پاپ جرأت نمی کند از راز صحبت کند، زیرا "وحشتناک" است.

جهان به سمت ویرانی بزرگ می دود

Teresa Musco

Teresa Musco was born in a little village in Caiazzo (now Caserta) Italy on June 7th, 1943 to a farmer named Salvatore and his wife Rosa (Zullo) Musco. She was one of ten children, four of whom died during childhood, in a typical poor southern Italian family. Her mother, Rosa, was a mild-tempered and charitable woman, who always sought to obey her husband. Her father Salvatore, on the other hand, had a hot temper and was very easily angered. His word was law and had to be obeyed. The whole family suffered because of his harshness, especially Teresa, who was often at the receiving end of his cruelty.

At the time of her birth, World War II had been raging through Europe, causing extreme conditions in many areas. Poverty was rampant, and Teresa and her family suffered the effects of the war very distinctly, and the family often lacked in food and the other essentials of daily life. This put a strain on her father Salvatore, which only caused him to be more irritable, often causing him to curse and swear. As for Teresa, she began doing housework at a very tender age and learned very early the lessons of self-sacrifice for the benefit of others; for her entire life was to be one of sacrifice and offering. She was sickly at times, suffering from various ailments, perhaps brought on by the lack of nutrition due to the poverty brought about by the effects of the war. The most notable thing about Teresa was however her prayer life and devotion, along with her maturity, which was out of the ordinary for a young child of her age.

When Teresa was 5 years old, she saw her first shower of big hailstones. She ran, half-dressed, out of the house, unaware of the danger. She lifted her arms and tried to catch the hailstones. Her worried father immediately ran after her, slapped her face and pulled her forcibly back into the house. Soon afterwards a ‘very beautiful lady’ appeared and Teresa told the Lady about the beating she had got from her father, but the Lady told her very gently, ‘Look, little daughter, your father meant well and didn’t mean you any harm.’ It is believed that this was the first appearance of the Blessed Virgin Mary in Teresa’s life, but later the presence of the Madonna became so often that one can rightly describe Teresa’s early life as being heavily influenced and guided by our Blessed Mother. Concerning this Teresa herself wrote in her diary:

"I must say, that from my 6th year onwards, the heavenly Mother has treated me with special preference. She was with me when I did the housework, when I prayed and even when I played I felt myself called. When I was ill, she was near me. She was my protector and my comforter. One thing she always stressed and impressed upon me was to ‘Offer your sacrifices and your sufferings for sinners.’ Teresa, do you love Me?" One day, when she was still very young, Jesus asked her: "Teresa, do you love Me?" The little girl immediately answered: ‘Yes.’ Then she asked Jesus: ‘And you, do you love me?’ Jesus answered that 'He loved her so much that He would be willing to be crucified again just for her.'

And Jesus' question "Do you love Me?" made a deep impression upon the heart of little Teresa, and her joyful reply was ‘Yes, yes, always yes!’ as she wrote later in her diary. Jesus was calling her to unite with Him for the conversion and salvation of sinners, and her "yes" drew her ever closer to Himself. To unite with Him, and be like Him, she would have to suffer and learn to sacrifice for others, and so began the painful, yet joyful mission as a victim soul that God had given to her. And not only was she guided by Jesus and Mary at a tender age, but also her guardian Angel who taught her to make sacrifices and to offer them in union with Jesus.

For Teresa, the way to union with Jesus was to be the Way of the Cross, and Jesus Himself pointed this out to her in a vision of Himself carrying the cross, suffering and bleeding along the way. As she wrote in her diary ‘I was alone at home when Jesus appeared with a huge cross on his shoulders and showed me his scourged back full of open wounds. I used my handkerchief to wipe off the blood which flowed from his face and wounds’

At age 7, on July 11 1950, the Blessed Virgin Mary told her: ‘My daughter, you will be asked to suffer a lot; you will have to go from one hospital to another, from one doctor to another, and nobody will be able to help you cure the illnesses that God will send you. These sufferings are necessary, because the sins of this world are great. Too many people keep on piercing the heart of my Son. If they do not repent, God will send this world a terrible punishment and catastrophe. Therefore, I ask you to pray and make reparation.’

At age 12, on Sept. 20 1955 while she was once again in Caserta hospital, her guardian Angel taught her the following prayer, to renew her offering of herself to Jesus: ‘Oh my dear Jesus, You have suffered greatly for me; You have shed your blood for me. Please grant me this wish: make me worthy of You! Cleanse me in Your blood and light the fire of love in my soul! Oh beloved Jesus, let the rays of love which shine from your holy wounds be like flaming arrows to imprint upon me and make me a crucified victim with You. Grant me a more intense thirst for You, and a deeper likeness and union with You; Give me a more burning love and purify me of my imperfections and make me more perfect for heaven.’

Teresa suddenly felt dizzy when she heard these words and she suddenly found herself on her knees on the floor. Before her stood Jesus, even more radiant than before. Bright rays shone from His clothes. Then Jesus asked her; ‘Teresa, do you love Me?’ 'Yes, yes

‘And we began to climb steeply upwards. The ground was thorny and full of sharp cutting stones. When we reached the summit, I saw a very high cross and it terrified me. I was defenceless. Then two ugly men came along and grabbed me. They threw me onto the cross and nailed me to it. I felt my flesh tearing and my whole body shaking.’

A few months later, Teresa revealed that she also shared Jesus’ scourging: ‘Every Tuesday, Thursday and Friday Jesus gives me this present: He allows me to feel a few strokes of His scourging, and it is very painful!’n Finally she received the heart wound. In January 1970, Jesus appeared to Teresa;n ‘My dear daughter Teresa, I offer you the wound on my side for the salvation of souls.’ n Overjoyed Teresa answered, ‘Yes, yes, I do want it! But Lord, how can you condescend such a favour on a low worm like me?’n The heavenly grace came a few days later when Jesus once again appeared and showed her the wound on his side, leading to His most sacred Heart. Teresa gazed at it enraptured, and suddenly found herself on a hill, nailed to the cross, ‘in indescribable pain,’ A man approached her and shoved a lance into her heart. ‘I felt flesh tearing and the pain was so intense that I passed out. When I awoke I was on my bed, covered all over in blood.’

In the last one and a half years of her life there were times when Teresa was overcome by deep sadness due to the sins of humanity and the great offense that they give to Jesus. Bound up with Jesus' passion, she knew how much sacrifices and sufferings were needed to repair these sins. And it was at this time that many pictures of Jesus and the Madonna began to shed blood and tears.

The first time it happened, was Feb. 26th 1975. Teresa brought a picture of Jesus from Caiazzo to Caserta. Whilst cleaning the picture, she noticed tears of blood running down Jesus’ face.n This was the first extraordinary sign.n The Archbishop of Caserta examined the picture and then granted Teresa through her spiritual director, Padre Stefano M. Manelli, writtern permission on Good Friday, 1975 to exhibit it on her little prayer altar in her home.

For Teresa, it created new nasty incidents, for some of those who came to see the picture became doubting inquisitors. They wanted Teresa to explain how it was occurring, and their suspicions, presumptions and doubts about the phenomena weighed heavily upon her. She could only tell them; ‘Jesus doesn’t want to give any more messages [through her]. He wants to show the world greater, more concrete evidence…’

As other pictures and even statues began to weep and bleed, sometimes she asked herself in confusion, ‘What is happening in my house? Every day brings a miracle, some people believe and others doubt the reality of the great events. I do not doubt it. I know that Jesus does not want to give any more messages in words, but in greater things…’ On January 1976, Teresa wrote this note into her diary; ‘This year started with so much sorrow. My worst grief is to see the pictures crying blood.

This morning I asked the crucified Lord the reason for His tears and what the signs mean. Jesus told me from the cross; ‘Teresa, my daughter, there is so much malice and spite in the hearts of my sons, especially the ones who should give an good example and possess greater love. I ask you my daughter to pray for them and sacrifice yourself incessantly. You will never find understanding here below in this world, but up there you shall have happiness and glory…’

One of the last entries in Teresa’s diary, which finished on April 2, 1976, gives the explanation of the Blessed Virgin Mary concerning the tears shed by pictures and statues;

‘My daughter, those tears are to stir the hearts of many souls who are cold and also those who are weak willed. 

As time went on, the phenomena happened several times each day. Statues, ‘Ecce – Homo’ pictures, crucifixes, pictures of the child Jesus, pictures of Christ’s Sacred Heart and pictures of the Virgin Mary and others shed tears of blood. Sometimes the shedding of blood lasted for quarter of an hour. Watching them, Teresa was often moved to tears herself and wondered, ‘Could I be the reason for these tears as well?’ or, ‘What can I do to soothe the sorrow of Jesus and His most Holy Mother?’ Surely also this is a question for each one of us.

On March 13th 1973, Jesus in His infinite kindness and mercy told Teresa that it would not be long before she had to leave this world. Taking this to heart she began preparing herself for death.

On July 28th she visited her brother Luigi at Castel S. Lorenzo. Upon leaving she told him; ‘This is the last time that I shall come here. My mission is finished.’

On June 25th, she was rushed to the hospital in Caserta, and was given a room in the renal department. She suffered cheerfully, and she was able to console a young girl age 12 or 13 who was very weak--almost at death’s door. Also she was able to console a poor old woman who was worried where she could go after her discharge from hospital, because not one of her children wanted to have her. Finally she befriended a black woman who was for some reason avoided by the other patients. The poor woman was so pleased that someone cared that she told Teresa her whole life story.

Therese Neumann

Therese Neumann was born on Good Friday, April 9, 1898, in Konnersreuth, Bavaria, a remote farming village of 1400 people. The daughter of a tailor and the oldest of ten children, she grew up in a strict, but loving, Catholic home. Therese experienced her first vision of Christ “The glorified child Jesus” at age eleven during her First Communion, but didn’t consider it extraordinary; she thought this was what everyone experienced on this occasion. By 1913, she had decided to become a missionary nun and serve in Africa, but the outbreak of World War I delayed her entry into the convent.

At age 13, to help the family financially, Therese was hired out part-time to a neighboring farm. Her formal schooling ended two years later when her father was drafted into the army, and she was hired out full time. Therese’s cheerful, willing nature was evident even in these early years. She was happiest when there was plenty of work to do and strong enough to do the hardest man’s work. She especially enjoyed working in the fields and with farm animals.

The morning of March 10, 1918 marked the beginning of a seven-year ordeal for Therese. While fighting a fire on a neighboring farm, she severely injured her back. A few days later, she fell down the cellar steps and hit her head on a concrete floor. When she regained consciousness, her vision was nearly gone. Five months later, Theresa again injured her back and thereafter experienced ongoing headaches and fainting spells that left her unconscious, sometimes for days. By March 1919, a year after the first back injury, Therese was completely blind and paralyzed in both legs.

The role of a helpless invalid was difficult for Therese, as also was giving up her dream of working as a missionary. But with the loving support of her family, she became reconciled to her changed circumstances and devoted herself to prayer and self-offering for the sufferings of others. Though bedridden and in constant pain, Therese never prayed for herself, only for the redemption of souls and that God’s will be done. Her abstinence from solid food dates from this period, when she assumed the throat ailment of a young seminarian.

Therese’s life-long devotion to Therese of Lisieux played an important part in her gradual restoration to health. On April 28,1923, the day Therese of Lisieux was to be “beatified” by the pope, Therese offered up special prayers to the saint, though not to be cured. That same day, she miraculously regained her eyesight. Two years later, on the day the Catholic Church canonized Therese of Lisieux as a saint, Therese was miraculously cured of the paralysis in her legs. While she was silently praying the rosary, a white light suddenly appeared over her bed and a voice said: “Resl (Therese’s nickname) wouldn’t you like to be well again?”

Therese answered: Everything is all right with me: living and dying, being well or sick, whatever my dear God wills. He knows what is best…I am happy with all the flowers and birds, or with any other suffering He sends.  And what I like most of all is our dear Savior himself. Then the voice said: “Today you may have a little joy. You can sit up; try it once, I’ll help you.” Suddenly, Therese experienced a painful wrenching in her back, as if her spine was being snapped back into place.The voice addressed Therese again: You still have much to suffer, and no doctor can help you, either.  Only through suffering can you best work out your desire and your vocation to be a victim, and thereby help the work of the priests.  Through suffering you will gain more souls than through the most brilliant sermons.  I have already described it before. Father Naber, Therese’s spiritual counselor, later discovered this last statement about suffering in those exact words in Therese of Lisieux’s autobiography.

Within a year of being cured of paralysis, the first signs of the stigmata appeared, beginning with the wound above the heart. Therese said: One night, I was busy with my prayers, without being particularly conscious of the passion of Christ, when for the first time, I saw the Savior in the Garden of Olives sweating blood. He looked at me with a loving expression, and at that very moment I felt as if someone had pierced me through the heart with a sharp object, and then withdrawn it. I noticed that blood was flowing, and I felt this stabbing pain in my heart which, with the exception of Easter Week, has never left me completely.

Subsequently, on Good Friday, April 13 1926, Therese had her first vision of Christ’s entire passion. Once again, whenever Christ looked at her lovingly, new wounds would appear on her body. Therese received these wounds and those that appeared later as God’s will, sent to propitiate the sins of others and to draw souls closer to the Christ.

During her weekly visions of the Christ’s passion, Therese experienced the same physical and mental agonies as Christ. The visions occurred every Friday, except for certain holy days, and increased in intensity during Lent, reaching a climax on Good Friday. In her ecstatic state, Therese answered questions that elicited more details about the historical events. Linguists confirmed her accurate use of Aramaic and other foreign languages, unknown to her. Each year, Therese also had as many as a hundred others visions of the lives Christ and his disciples. On August 6, 1926, following a vision of Christ’s transfiguration, Therese experienced no further need of food or drink, and little need for sleep.

Daily visitors to Therese’s modest family home numbered in the hundreds, while visitors for the Friday visions of Christ’s passion ranged from 5000 to 15,000. The Neumann family refused donations and rejected offers to make films of Therese’s life. The people of Konnersreuth, most of whom saw Therese as a saint, also refused to commercialize Therese’s presence among them. When the Nazis came to power in Germany in 1933, they promptly banned all visitors to Konnersreuth and harassed and threatened Therese. Therese made no secret of her dissenting views and, at the height of Nazi power, boldly predicted Hitler’s downfall. The Nazis made one attempt to arrest Therese, during a Friday vision. As two Gestapo agents approached her home, Therese, at the height of her suffering, suddenly sprang from bed, walked downstairs, and confronted the agents as they reached for the doorbell. The figure of Therese covered with blood, the suffering etched in her face, so awed the two men that they turned and fled.

When not experiencing the visions, Therese was constantly busy. At home she cleaned and scrubbed and also worked on the family farm. In the village, she cared for the sick and needy, tended graves in the cemetery, and received guests in the parish house with Father Naber. Her deeds of charity and kindness were endless. It was not unusual for Therese to spend all night arranging flowers for the altars or cleaning the village church. She received prayer requests from all over the world, and served as the instrument for hundreds of miraculous cures. She was particularly sympathetic to would-be suicides and others in despair. During the last years of her life, the Friday visions gradually decreased until they occurred only monthly, on the first Friday. On September 18, 1962, at age 64, Therese died from cardiac arrest.

پیو پیترلچینای قدیس-Padre Pio

پیو پیترلچینای قدیس (به ایتالیایی: Pio of Pietrelcina)‏ (۲۵ مه ۱۸۸۷ - ۲۳ سپاتمبر ۱۹۶۸) یک کشیش کاتولیک کاپوچین ایتالیایی بود که توسط کلیسای کاتولیک قدیس اعلام شد. وی با نام فرانچسکو فورجیونه زاده شد اما پسینترها نام پیوس (به ایتالیایی: Pio) را برای خود برگزید و پس از پیوستن به کاپوچینها به پدر پیو شهره شد. عمده شهرتش برای این است که حدود پنجاه سال از مرگ وی/این بزرگوار/ میگذرد ولی جسد وی هنوز سالم است.ودلیل دیگر آن برای ظهور استیگماتا در بدنش بود. وی فرزند گرازیو ماریو فورجیونه (۱۸۶۰–۱۹۴۶) و ماریو جوزپا دی نوزیو فورجیونه (۱۸۵۹–۱۹۲۹) بود و در ۲۵ مه ۱۸۸۷ در قصبه پیترلچینا در جنوب ایتالیا به دنیا آمد و والدین وی کشاورز  بودند.^[۲]

پیو پیترلچینای قدیس-Padre Pio